By Uma Majmudar
Thousands all over the world revere Mahatma Gandhi, but just a couple of understand the fellow Mohandas Gandhi and the inner trip of his soul. This pioneering ebook fills the non secular void in Gandhian literature via targeting the soul and the substance of the guy. Uma Majmudar indicates that, opposite to renowned trust, Gandhi's upward thrust to greatness used to be now not meteoric; it used to be, particularly, a continual means of religion improvement, punctuated via conflicts, crises, and turning issues. utilizing James W. Fowler's idea of "Stages of religion" as a advisor, Majmudar undertakes the 1st developmental examine to research the elemental position of religion in remodeling Gandhi's existence. She proposes that the facility that nourished Gandhi's soul was once his ever-growing religion within the final triumph of fact and within the innate Godliness of the human soul. besides making a useful contribution to varied cross-cultural disciplines, the ebook additionally bargains whatever designated to these wishing to embark all alone religion developmental trip, guided by way of Gandhi's instance.
"Majmudar wishes us to the touch and consider Gandhi. he's not on a pedestal, he isn't made from granite or bronze, he's hot and vulnerable." -- from the Foreword by way of Rajmohan Gandhi
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Extra info for Gandhi's Pilgrimage Of Faith: From Darkness To Light
It was the British Orientalism movement that first sparked off the Hindu cultural and religious renaissance, giving birth to many reformist movements all across India. Victorian Colonial India 23 British Orientalism Spreading to Europe and America The years from 1772 to 1830 under British colonial rule in India can be described as the golden era of Orientalism, which fired up the imagination of a group of “acculturated civil, military and judicial officials,” according to David Kopf (1969). Through their painstaking study of Sanskrit, this earliest batch of English scholars—William Jones, Charles Wilkins, Thomas Colebrooke, and William Carey—discovered the spiritual wisdom of the Vedas, the Upanishads, and the Bhagavad Gita; they also translated into English the two Hindu epics of Ramayana and Mahabharata, the Puranas and other sacred Sanskrit texts.
Rest not till the goal is achieved,” the goal being to gain freedom from the foreign British yoke. He exhorted his countrymen to straighten their backs so no foreigner could ride on them. A few years later, Gandhi, too, would admonish his people, saying that the reason the British ruled India was because Indians allowed them to do so. ” Above all, what the Swami instilled in his fellow Indians was the spirit of nationalistic pride and vigor based on their own unique spiritual heritage of the Vedas, Upanishads, and Vedanta; Swami Vivekananda’s spiritualistic nationalism greatly inspired Gandhi.
3 According to Pyarelal (1965), what also disturbed Gandhi about his father’s fourth marriage was that it took place while his third wife was still living. Even though it is believed that Kaba had asked for and received his third wife’s consent to marry again, it must still have been the talk of the town in a community as close and conservative as Kathiawar. Altogether, the impact of his father’s marriages and the subsequent rumors must have weighed heavily on Gandhi’s mind, and could have affected his views on sexuality and marriage.