By Anne Rice
It’s the current day. Toby O’Dare—aka fortunate the Fox—is a freelance killer of underground repute on project to kill as soon as again. He’s a soulless soul, a lifeless guy walking.
His nightmarish global of lone and deadly missions is disrupted whilst a mysterious stranger, a seraph, bargains him an opportunity to save lots of instead of damage lives.
O’Dare, who in the past dreamt of being a clergyman, seizes his likelihood. Now he's carried again in the course of the a while to thirteenth-century England, to darkish nation-states the place accusations of formality homicide were made opposed to Jews, the place kids without notice die or disappear.
In this primitive environment, O’Dare starts his perilous quest for salvation, a trip of risk and flight, loyalty and betrayal, selflessness and love.
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Additional info for Angel Time (Songs of the Seraphim, Book 1)
Sometimes this is called ‘the argument from design’ but this, like a too literal construal of ‘ﬁne tuning’, would be question begging. 36 Equally we could call it ‘the argument from apparent design’, or for brevity ‘the design argument’. Unlike some other traditional arguments for the existence of God the design argument was never meant to be apodeictic. In contrast the ontological argument was meant to be quite a priori and the cosmological argument almost so, requiring only the assertion that something contingently exists.
We might have the concept of a perfect being, and include ‘exists’, understood substitutionally, as a predicate contributing to this concept. Nevertheless there would still be the question of whether this concept is true of or applies to anything. Note that ‘applies to anything’ brings us back to objectual quantiﬁcation. The ontological argument thus understood is circular and assumes what it sets out to prove. Barnes tries to show that ‘there is a’ and ‘exist’ are not equivalent. Some of his examples involve intensional contexts, as with ‘The agents he named under torture were found not to exist’.
G. ’) is answered by ‘Because it is good that it is’. ’ type of problem. Perhaps it could be said that the axiarchic principle, like God, would be a necessary being. Whatever a principle is, perhaps a proposition, the question of whether a proposition is necessary truth must be distinguished from the question of whether the proposition exists. Do we need to postulate propositions? It is already doubtful in what sense the axiarchic principle expresses a necessary truth, and doubtful also whether the existence of such a proposition could itself be Atheism and Theism 31 necessary.